We should be focusing on this two page assignment as a proposal of sorts. Follow this guideline for your papers. From this investigation and short description of your project, you can make an outline for your larger paper. Use this space to let me know how you are going to address the issues below. You just need to tell me in a sentence or two. I will respond when I can. Use both today and Friday to come up with something good. Cheers!
Assignment #1: Proposal- use this as the model for your 500 word analysis of the AST data
I have noticed that you guys are attempting to move into good theoretical territory. This is a good way to structure your paper:
1. Figure out what argument you like from the specific historian you are focusing on. Then parse down their argument to one paragraph.
2. You are now engaging with their theoretical model, or methodology. This means that you are going to try to use their model to prove or disprove your own argument, based on very specific data from your AST project. Write a paragraph on what you are going to do and how.
3. Now is the time to provide an analysis. This is the point where you have left their argument and the way they constructed their theoretical model and now you are on your own. You have made your own argument, you are using your own evidence, and you are developing your own analysis. This is the bulk of your essay.
4. Conclude, but don't act like you have figured out some gospel truth. Make room for further analysis, or future research, stuff like that., so that you can use it as the base for your larger paper
Thursday, April 7, 2016
Monday, April 11th- What are you doing?
Please let me know what you have been doing for your AST project.
Wednesday, April 6, 2016
What are you doing?
Please post a few lines about what arguments from the readings you are engaging with and the information that you are attempting to uncover from the Atlantic Slave Trade Database. Use this space to draft out your ideas. Here is the url for the books that I have on reserve at the library. http://tinyurl.com/hbxe4rk
I will offer you some feedback as well as three points on your last test grade if you have your post up before 10 pm Thursday night.
I will offer you some feedback as well as three points on your last test grade if you have your post up before 10 pm Thursday night.
Wednesday, March 30, 2016
Atlantic Slave Trade Assignment
History 2501
The Trans-Atlantic Slave Trade Project
Assignment #1 Due: Friday, April 8
Assignment #2 Due: Friday, May 6
Overview
In this two-part project, The first assignment will be an
elementary exploration of voyages. The second assignment will
require you to present your findings to the class.
Assignment #1- April 8
1. Identify ONE of the historical arguments from the weekly
readings that you thought was particularly strong or weak.
2. Explore the search tools in the Voyages database -
like the flag, place of embarkation and/or debarkation, sex ratios, and other
variables - to pin-point specific evidence that will either bolster or
undermine the argument you picked, or create your own argument
based on the readings and the sources.
Write a 500 word analysis AND bring a hard copy with you to
Friday discussion
Assignment #2 May 6
Based on your essay, prepare a five-minute
presentation that highlights the argument you are engaging with,
identifies exactly where you found your evidence, and visually explains how you
came to your conclusions. You can use images, maps, Art, music, or
digital media to help you set the stage. This is your project, so you can do
what you want; however, you need to have specific information either written or
displayed that represents your scholarly interpretation of the
Trans-Atlantic Slave Trade. Please include a bibliography with all
of the sources that you have used at the end of the presentation.
Grade Breakdown = 20%
2% - Assignment #1
5%- Strength of evidence through effective use of the database
5%- Engagement with and understanding of the existing historical
arguments
5% - Creativity of Presentation
3% - Presentation (Note: If you go over 5 minutes, I will ask
you to stop and lower your grade by 1 point, so you need to practice prior to
class!)
Tuesday, March 22, 2016
Women and Slavery (183-212)
Hello All: Please read pgs 183-212 in Collins for this week. You will read the rest next week.
1- Explain the different demographic arguments that are being presented by Thornton, Meillassoux, and Kline. Is there one that you agree with more than the others? Why?
2- According to Thornton, what does polygyny have to do with population growth? What historian is he arguing with and do you think he has enough evidence to support his hypothesis? How does he come up with his sources?
3- According to Meillassoux, what does fertility have to do with price of enslaved women? From what sources is he able to make his analysis?
4- According to Kline, what is the difference between the 'household mode of production' and the 'slave mode of production'? How do these modes of production affect the costs of enslaved workers? What sources does he use to make his claims?
5- Do enslaved people have any rights, and if so, what are they?
1- Explain the different demographic arguments that are being presented by Thornton, Meillassoux, and Kline. Is there one that you agree with more than the others? Why?
2- According to Thornton, what does polygyny have to do with population growth? What historian is he arguing with and do you think he has enough evidence to support his hypothesis? How does he come up with his sources?
3- According to Meillassoux, what does fertility have to do with price of enslaved women? From what sources is he able to make his analysis?
4- According to Kline, what is the difference between the 'household mode of production' and the 'slave mode of production'? How do these modes of production affect the costs of enslaved workers? What sources does he use to make his claims?
5- Do enslaved people have any rights, and if so, what are they?
Wednesday, March 16, 2016
Memory and Luba Art
1. What is the main argument of this article and what sources do they utilize to support their points?
2. How is memory defined and then used as a methodological device? Does the concept of "Uchronia" fit into this model? Why or why not?
3. How did the term "empire" become associated with the Luba Kingdom and why is it problematic for the authors? Is there another term that might be more indicative for the role the Luba?
4. What is a lukasa, how does it work, and do you think that there is a text/object relationship in them? A(hint: you will need to look at the pictures and read the captions.)
5. Is there evident to support the concept of the Lieux de memorie as valid way to describe how the Luba understand their histories? How does the body fit into the concept of place and memory?
2. How is memory defined and then used as a methodological device? Does the concept of "Uchronia" fit into this model? Why or why not?
3. How did the term "empire" become associated with the Luba Kingdom and why is it problematic for the authors? Is there another term that might be more indicative for the role the Luba?
4. What is a lukasa, how does it work, and do you think that there is a text/object relationship in them? A(hint: you will need to look at the pictures and read the captions.)
5. Is there evident to support the concept of the Lieux de memorie as valid way to describe how the Luba understand their histories? How does the body fit into the concept of place and memory?
Wednesday, March 2, 2016
ROUGH DRAFT
For Peer Review on Friday, you must bring at least a 5 page draft of your paper to class. This is just a draft and does not need to be perfect, but it must be clean enough for your reviewer to read and comment on. The better your draft is, the more feedback you can get. 10 points will be taken off of your final draft if you fail to come to class or participate in the peer review.
For your footnotes, use this link to clarify:
For your footnotes, use this link to clarify:
http://www.chicagomanualofstyle.org/tools_citationguide.html
My Paper, to be used as a reference only (the margins are off, but you should have 1in on all sides) :
During the
colonial era, enslaved Africans and their British captors transformed old-world
marketing
practices into a system of local commerce that was unique
to the American South. Both European
and African women were expected
to participate in small-scale food trade in order to maintain
their households,
and the sight of women selling homegrown vegetables, cooked foods, and
other
perishables throughout the Atlantic World was common. Prior to industrialization,
British
women were responsible for the buying and selling of the majority of food in
the
urban and rural areas of England but they rarely engaged in the importing
and exporting
of sugar, tobacco, or cotton.[1] In large West African cities like Eko, Ouidah,
and Kano
women also controlled vending in the local markets but unlike England,
elite African
women also dealt with large-scale trade in commodities like slaves,
cloth, and salt.
In the American South, social mores kept the unmarried
sisters and widows of slave-owning
men in a type of urban purdah and they
rarely engaged in market activities, but their
relationships with certain
enslaved domestics allowed both groups of women to profit
off of the gendered
nature of the urban food trade. African and African American
women utilized their strangely privileged positions in the
market place to reinforce a
type of internal economy and to create a version of
southern commerce that reflected
African customs.
Like both their enslaved and free
West African counterparts, bondwomen in the
Low
Country established economic
relationships between themselves and their mistresses, but
also among groups of
people on multiple plantations. The task
system encouraged
enslaved laborers to
grow corn, yams, and gourds in addition to keeping hogs,
chickens, and
cows. A property map of the plantation locations
on a modern map
creates visual depiction of the movements of enslaved people
from rural areas to the
Charleston marketplace. The WPA map identifies “negro
grounds” where certain plantation
owners, like the Maybank, Phillips, and Manigault
families, allowed their enslaved workers
to maintain independent fields for the
cultivation of their own crops. Gabriel Manigault’s
trusted laborer Cudjo travelled
up to 24 miles on Sundays, an accustomed free day, to sell
surplus produce in
urban marketplaces.[2]
Enslaved men were frequently seen by
foreign travelers moving throughout the
lowcountry with permission from their masters
to sell surplus food crops in
local marketplaces. These men were provided with the
opportunity to move about
the countryside unmolested and were the people who linked the
plantation to the
urban market.
Borrowing from West African
traditions, female vendors would meet these suppliers
along specific routes in
or around urban centers and purchase surplus
goods. Bondwomen
used this strategy to control the rates of particular items, like corn
or yams, and influenced
their prices. In
1772, a concerned citizen wrote to the South Carolina Gazette describing this
practice, noting that “I have seen the country negroes take great pains, after
having been first
spoke to by those women to reserve whatever they chose to sell to them only, either by
keeping
the particular article in their canows, or by sending them away and pretending
they
were not for sale.”[3] Market women were so adept
at these transactions the citizen
proclaimed that “the wenches so briskly
hustle them about from one to another that in
two minutes they could no longer
be traced.”[4]
Trade networks allowed bonded laborers
and market women to profit without
having to include the dominant class in any monetary
transactions. Through
these processes, urban women and rural plantation workers organized
a
distinctive informal economy in southern slave society.
[1]
E.P. Thompson, “The Moral Economy of
the English Crowd in the Eighteenth Century,” Past and Present, 50
(1971);
Alice Clark, Working Life of Women in the Seventeenth
Century, (New York: Harcourt, Brace & Howe, 1920).
[2]
Philip Morgan, “Work and Culture: The
Task System and the World of Lowcountry Blacks, 1700 to 1880,”
The William
and Mary Quarterly 39, no. 4 (1982): 565; Genovese, Roll , Jordan ,
Roll, 1-7, 535-540; Douglas R. Egerton,
“Markets Without a Market
Revolution: Southern Planters and Capitalism,” Journal of the Early Republic
24 (2004): 212.
[3]
South Carolina Gazette, September 24,
1772.
[4]
South Carolina Gazette, September 24,
1772.
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